Arnav Lal collects water at Playa Baquerizo on San Cristóbal Island as a sea lion watches.
(Image: Lisa Mattei)
2 min. read
As a child, Vaughn Booker recalls asking his parents about all those letters in front of Rev. Dr. Martin Luther King, Jr.’s name. One set, they told him, meant that King was a minister, the other that he had a doctorate in some field of study. “I want both,” Booker responded. His parents laughed but offered encouragement.
Booker, the George E. Doty, Jr. & Lee Spelman Doty Presidential Associate Professor of Africana Studies in the School of Arts & Sciences, now has both a master of divinity from Harvard and a doctorate in religion from Princeton. But he ultimately decided not to go into the ministry and did not become an ordained reverend, more called by an academic approach to these subjects than “going through everything with [people], all the ups and downs—including burying them,” as his divinity school mentor, Charles G. Adams, warned he would need to do.
Today, Booker researches African American religious history with a focus on 20th-century African American religions. What he’s especially curious about is the intricacy of religion and spirituality. Or, as he puts it, “What does it actually mean to believe in something?”
Part of this work means taking a closer look at assumptions. “There’s a Pew poll every year that says Black people are the most highly church-attending folks in the country,” Booker says. “But just being a church attendee doesn’t tell me anything about what you believe. So, the courses I offer, the research that I work on, is trying to get under the hood of all of those Black church affiliations and show that things are a little more complex.”
Booker is particularly interested in the diversity of African American belief. His first book, “Lift Every Voice and Swing: Black Musicians and Religious Culture in the Jazz Century,” explored the role of jazz celebrities like Ella Fitzgerald and Duke Ellington as representatives of African American religion in the 20th century, arguing that Black religiosity often extended beyond the bounds of the Black church. A current book project shows how African Americans have confounded expectations of religious decline by documenting irreverent religious and spiritual orientations from Emancipation to the present.
In the classroom, Booker incorporates similar themes. In his seminar about spiritual memoir, for example, first-year students read testimonies from a range of voices: a Methodist preacher turned secular humanist; a disco singer who became an openly gay minister and AIDS activist; and an eclectic Taoist member of the Wu-Tang Clan. Studying these texts, he says, is a way to expose undergraduates to a wide range of spiritual seekers.
Read more at Omnia.
From Omnia
Arnav Lal collects water at Playa Baquerizo on San Cristóbal Island as a sea lion watches.
(Image: Lisa Mattei)
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